Aldqueiroz made an interesting comment on my recent post on refereeing, “Article 12”. In essence he said that if a player dodges or moves the angle of his head to avoid a legitimate strike, then the strike should (at least in spirit) count as ippon. As I mentioned in my brief reply, I have heard this from senior sensei at various seminars, but never seen it applied in major shiai. Nor have I been instructed to take these unfair misses into account when refereeing. The rule that the correct part of the shinai should strike the correct part of the bogu invariably stands.
Dodging is just one element of the behaviour demonstrated by kenshi who are afraid to lose. Blocking strikes to the men with the shinai above the head or using more normal blocks without the intention of responding are other examples of the same behaviour.
I have frequently heard members of various dojo and kendo associations say that they practice “traditional kendo” by which they mean that they face their opponent in the spirit of “life or death”, “kill or be killed”, with no compromise made to winning or losing shiai. I know some kenshi who will not take part in shiai because the feel that the focus beating their opponent will detract from their shugyo.
To turn this argument on its head, shiai is the nearest experience we can have in kendo to a life or death situation, that is of course unless you are a psychopath. The challenge is having the strength of mind to face your opponent with the correct posture and attitude. This is often summed up in Japanese as “utte hansei utarete kanshya”, (reflection on hitting, gratitude on being hit).
That some people will try to bend the rules does not detract from the fact that the ZNKR constantly reinforces the message that “The concept of kendo is to discipline the human character through the application of the principles of the katana”. This is evident through most of the official instruction material and some of the questions in the Japanese Kyoshi exam.
Kendo has gone through numerous changess, from the art of war, to a zen discipline to a form of entertainment and as it stands today an educational sport that is meant to aid physical, mental and moral development. Whether it was always viewed as wrong to duck, I couldn’t say, but if we were back in the sengoku period and someone was running at me with three foot of razor sharp sword, I might be tempted to move my head to the side.