Apologies to Milan Kundera for the plagiarism, but I am feeling philosophical after seeing a clip of an Australian newsreader sink an interview with the Dalai Lama whilst attempting to explain the joke about the Buddhist who walked into a pizza shop and asked “make me one with everything”.
One of the advantages of aging is that as you become weaker, you stop wasting some of the energy you did when you had it to spare. For many years I used far too much power in my arms and shoulders to no benefit other than burning calories. In fact using too much upper body power has a negative effect on your kendo by pulling your weight down and stopping the smooth forward motion needed to make the transition from successful attack to zanshin.
In kendo we often hear the statement “Ichi gan, ni soku, san tan, shi riki”, one sight, two feet, three tanden (abdomen), four power, (in this instance it refers to the power of technique rather than strength). This adage tells us that after seeing the opportunity, our power should come from our feet through our lower body and then finally our arms and hands conclude the waza.
To make this happen you have to combine the following points:
- Your left foot must always be in place. As soon as you move your right foot forward your left foot should follow. Your heel should be at a 15 degree angle to the floor giving you enough traction to push off as soon as you see an opportunity.
- Your abdomen should be braced; you need to breathe in and hold that breath in the interval between entering distance and attack. The feeling should be that of attacking your opponent’s left eye from your navel.
- Arms and shoulders should be totally relaxed with the left wrist cocked to support the shinai and the right hand in a natural position with just little and ring fingers gripping the tsuka. Elbows should rest lightly on your dou and you should keep a natural bend in your arms.
- Finally you should make sure that you do not move your hands and arms until your foot and body movement is nearly complete. The sequence should be push off from the left foot, raise your left hand, start to bring the shinai down as your right foot leaves the ground and strike as you make fumikomi, not forgetting to quickly draw your left foot up again, ready to move through.
Many years ago Sugo sensei of Chuo University tried to reinforce this behaviour in me by grabbing my keikogi and the koshi ita of my hakama and pulling me upwards as I attempted to strike men. Unfortunately it took quite a few years before the lesson sank in. Whilst I am not necessarily advocating hakama wedgies, my advice as always, is more kihon geiko. Although you get to use more energy in the process, you may find the way to save it while you still have some to spare.




Sorry for my ignorance, will that be 一眼二足三胆四力, three for 胆 [音]タン, or courage?
三胆 but as ever, I have used some poetic licence to make my point.
In Taisho period, it was called 「一眼二早足(さそく조족, 빠른 발)三胆四力」or second, early foot, also called 「一眼二左足(さそく좌족,왼발)三胆四力」, or second, left foot, implying the utmost importance of “early, left foot” powered attack. Thank you Geoff sensei.
Thank you Geoff sensei. I am always reading and learning from your blog.
Sorry about my ignorance, but I didn’t understand why the sensei pulled your keikogi up (an you).
Do we have to jump up (to up) while attacking?
Sorry if my point was not clear. The reason for pulling me up was to stop me allowing my weight and posture to sink down after hitting and ensuring that my energy continued going forward.
Thank you Geoff,
my problem is just the opposite, I jump [to] up a little bit sometimes…